“A sense of loss pervades much of Patrick Kavanagh’s poetry” – Discuss

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Patrick Kavanagh by Paul McCloskey

Kavanagh is very adept at reflecting the common, everyday occurrences in the rural area of Monaghan in which he grew up.  He writes in a direct way about his own experience with the land.  He celebrates the beauty of nature’s commonplace things.  And yet, a sense of loss also pervades much of his poetry.

In one of Kavanagh’s earlier poems, ‘Inniskeen Road: July Evening’, he stands on his mile of kingdom, insisting with pride, or perhaps defiance, that he is king of ‘banks and stones and every blooming thing’.  The poem explores the nature of being a poet and in this regard,  Kavanagh acknowledges the reality of his ‘plight’, in spite of the grandiose notion of poetic ‘contemplation’.  The poet shares with us his deep sense of loss.  It is a loss of companionship as others rush past him in ‘Twos and threes’.  Other young men and women make no attempt to communicate with the poet who stands alone on the roadside.  At the dance, he imagines their own coded communications, from which, once again, he is excluded.  The hurt is felt as the poet stands in solitude, isolated from his community, with ‘no shadow thrown / That might turn out a man or woman’.  Kavanagh has been reduced to being a spectator and he sees that this is the high price he must pay for his poetic gift.  The bustle of the dance is in stark contrast to the silence of the mile of road where not even a ‘footfall’ can be expected.

The exploration of the loss of companionship is further developed in ‘The Great Hunger’.  In this poem, Kavanagh explores and also explodes many of the romantic images of the simple, contented rural peasant in Ireland.  He exposes the inadequacies of a social system which stifles the emotional and sexual needs of Patrick Maguire, who becomes entrapped by his clay bride, the land.  Similar to the poet in ‘Inniskeen Road’, Maguire is unable to communicate his needs to others; his only reason for shouting at his farm labourers is to extend his orders for the day.  He is bogged down in empty promises: ‘Who was it promised marriage to himself / Before apples were hung from the ceilings for Halloween’.  He attempts to console himself for his loss of fertility, without wife, without children, pretending to his soul ‘That children are tedious in hurrying fields of April’.

In this society, the lie that ‘Clay is the word’ is perpetuated and so Maguire ‘lives that his little fields may stay fertile’.  In moments of frustration and despair he cries out ‘if I had been wiser!’ but he knows he can never escape ‘the grip of irregular fields’.  Tragically, Maguire’s cries are unheard and unheeded.

A further exploration of loss is evident in ‘Advent’.  In this poem, the concern is with the loss of innocence and wonder.  Kavanagh employs religious association to suggest his yearning to return to a state of innocence in which the ordinary and the commonplace are ‘spirit-shocking’.  It is a poem that declares the poet’s regret at having been corrupted by experience – ‘we have tested and tasted too much’.  Although the poem details the poet’s loss, it does not plummet into despair.  The loss is balanced by the uplifting mood of hope in the third stanza that after Christmas the poet will once again take possession of that ‘luxury’ he had previously lost, ‘And Christ comes with a January flower’.

Kavanagh’s verse is usually self-revealing.  In ‘On Raglan Road’ yet another aspect of loss is related to us.  Once more Kavanagh opens his mind and heart with honesty, cautioning in the first line of the lyric that his love’s ‘dark hair would weave a snare’.  Despite his awareness of the ‘danger’, the poet begins his courtship and enthusiastically woos his friend with gifts ‘of the mind’ such as poems.  A major concern of the poem, however, is lost love, and so despite the poet’s attempts to win his friend’s trust and love, the courtship fails.  Loss of faith in women is replaced with loss of faith in the land in the poem ‘Shancoduff’.  Hills which are looked upon with affection and some pride, are re-evaluated in light of the cattle-drovers’ denouncement that they are ‘hungry’ and ‘forsaken’.

It is abundantly clear, therefore, that in his poetry Kavanagh speaks his mind in praise and in condemnation.  In his subjective verse, his feelings run very deep.  Certainly, he may share with us his celebrations but he does not ignore his sense of loss and isolation.  He records his resentment at being an outcast in his own community in ‘Inniskeen Road’. He denounces the privation of opportunity and fulfilment in ‘The Great Hunger’. He yearns for his lost innocence and wonder in ‘Advent’ and he agonises over his lost love and lost faith in ‘On Raglan Road’ and in ‘Shancoduff’.

Stony Grey soil (2)

‘Oh, can I still stroke the monster’s back or write with unpoisoned pen…’

An Overview of Patrick Kavanagh’s Poetry

Those hungry hills....

Those hungry hills….

 

In Chapter 3 of his novel Tarry Flynn, Kavanagh describes a summer sunset and, though sunsets have often been written about, when Kavanagh does it, like all true artists, he makes it his own:

‘The summer sun was going down in a most wonderful yellow ball behind the hills of Drumnay.  It turned the dirty upstairs windows of Cassidy’s house into stained glass.’

Here the beauty of the evening sun is captured with all the simplicity of a child’s painting: the sun is ‘a most wonderful yellow ball’; the local place and people are named and the ordinariness of dirty windows is put before us.  But Kavanagh’s way of setting the world has transformed those windows into beautiful things of praise.

It is important to note that almost all the poems by Kavanagh on the Leaving Cert Syllabus contain references to place and the people who make those places special.  As Michael Schmidt puts it, in Kavanagh’s poetry, ‘Naming of places and things is of almost magical significance’.  He writes in praise and celebration, for the most part, but in the extract from ‘The Great Hunger’, a darker relationship with place is explored.  In Sean O’Brien’s words, ‘The Great Hunger’ depicts farming as, ‘hard labour and the bachelor male condition as sexually frustrated’.  By contrast, in ‘Epic’ and ‘Advent’ the countryside is written about with affection and the rural images in his city poem, ‘Canal Bank Walk’, are happy, summery images of grass, trees, breezes and birds.  Harry Clifton thinks that ‘In Kavanagh’s finest work, it is almost always high summer’ – for example ‘Inniskeen Road’ and the Canal Bank Sonnets are gloriously set in mid-July.

In many of Kavanagh’s poems, he is the outsider and the speaker in the poem is aware that this has advantages and disadvantages.  He himself felt that:

‘A poet is never one of the people.  He is detached, remote, and the life of small-time dances and talk about football would not be for him.  He might take part but could not belong.’

‘Inniskeen Road’ and ‘Epic’ are poems which highlight the position of the poet; he feels cut off, at a remove from his neighbours, and yet the poems hint at how he is also content with his lot.  In ‘Raglan Road’, the painful memories of unrequited love give way to the poet’s own belief in himself and yet, in ‘Lines Written…’, he chooses what has been described by Antoinette Quinn as, ‘an unegotistical tomb, a monument to his poetics rather than to his person’ where, ‘future visitors are asked to sit with their backs to the memorial description, reading instead the scene before them’.

Kavanagh’s own experience of life is at the heart of a Kavanagh poem.  He writes directly out of his own experience – rural life, farming, childhood memories, unrequited love, illness and convalescence, his love of nature, his gratitude to God.  When he writes ‘I’, he is almost always writing in his own voice and, even when he writes in the third person, as when he writes about Patrick Maguire and what Kavanagh called ‘the prison of a farmer’s life’ in ‘The Great Hunger’, he also includes the voice of a concerned, involved narrator which creates a closer link between the harsh, bleak world of the poem and the reader.

But the world of Kavanagh’s poetry is above all celebratory.  Poems such as ‘Advent’, ‘The Hospital’ and the Canal Bank sonnets are all love poems to place.  Here when Kavanagh looks, he sees ‘the newness that was in every stale thing’ and he delights in the ordinary, the natural, the physical world ‘of bog-holes, cart tracks, old stables’, ‘dreeping hedges’, ‘square cubicles in a row’, ‘The main gate that was bent by a heavy lorry, / The seat at the back of a shed that was a suntrap’, the trapped stick, the grass, canal water ‘stilly / Greeny at the heart of summer’.  In a lecture entitled ‘Man and Poet’, Kavanagh said:

‘We are in too great a hurry.  We want a person or thing to yield their pleasures and their secrets to us quickly for we have other commitments.  But it is the days when we are idle, when nothing appears to be happening, which provide us when no one is looking with all that is memorable’.

The Canal Bank sonnets are unhurried poems in which Kavanagh’s idleness yields precious, unforgettable experiences.

Anthony Cronin has described Patrick Kavanagh as an intensely private man who lived his life in public places, a man who thought mediocrity the enemy of genius, the enemy of life.  He did live a public life as journalist and man about town but Kavanagh also claimed that ‘the only subject that is of any great importance – Man-in-this-world-and-why’.  He also believed that, ‘Parochialism is universal; it deals with the fundamentals’ and that great beauty and profound truths can be discovered in apparently ordinary places.

John McGahern tells of how the forty-one-year-old Patrick Kavanagh once pointed out a particular grass and said: ‘I love that grass.  I’ve known it since I was a child.  I’ve often wondered if I’d be different if I had been brought up to love better things’.  In the end, though, he did believe in Ballyrush and Gortin, in ordinary things, for it was in the ordinary that not only meaning could be found but that Kavanagh discovered the extraordinary.  He had, in the end, come to the discovery that, ‘The material itself has no special value; it is what our imagination and our love does to it’.

Kavanagh is capable of great lyrical intensity.  There is great lyrical, gentle but impassioned quality in lines such as ‘O unworn world enrapture me’ or ‘Feed the gaping need of my senses’ and a sense of being totally at ease.  Kavanagh’s language can be what Patrick Crotty calls ‘grittily realistic’ (especially in ‘The Great Hunger’) but there is also a colloquial rhythm in such lines as ‘There’s a dance in Billy Brennan’s barn tonight’ or ‘That was the year of the Munich bother’ and there is also a great lyrical quality in ‘Canal Bank Walk’ where ‘pouring’ and ‘overflowing’ seem to describe the poem’s rhythm and mood:

‘For this soul needs to be honoured with a new dress woven

From green and blue things and arguments that cannot be proven.’

Kavanagh has an extraordinary ability to create fresh, surprising images

  • ‘the wink-and-elbow language of delight’;
  • ‘a footfall tapping secrecies of stone’;
  • ‘I am king / Of banks and stones and every blooming thing’;
  • ‘The sleety winds fondle the rushy beards of Shancoduff’;
  • ‘Mass-going feet / Crunched the wafer-ice on the pot-holes’;
  • ‘The wind leans from Brady’s, and the coltsfoot leaves are holed with rust’;
  • ‘And Christ comes with a January flower’;
  • ‘we tripped lightly along the ledge / Of the deep ravine’;
  • ‘Homer’s ghost came whispering to my mind’; ‘the inexhaustible adventure of a gravelled yard’;
  • ‘a bird gathering materials for the nest for the Word’;
  • ‘A swan goes by head low with many apologies’.

Kavanagh’s poetry is a record of a journey that brought him from Monaghan to the banks of the Grand Canal, a journey of discovery and exploration in which he reveals himself as one who found the ordinary, extraordinary, and that ‘the things that really matter as casual, insignificant little things’.  He offers us a version of himself in his poem ‘If Ever You Go To Dublin Town’:  ‘If ever you go to Dublin town / In a hundred years or so’ he says, ‘Inquire for me in Baggot Street / And what I was like to know’ and he goes on to tell us that he was ‘a queer one’, ‘dangerous’, ‘a nice man’, ‘eccentric’, ‘a proud one’, ‘a vain one’, ‘slothful’ and it ends:

He knew that posterity had no use

 For anything but the soul,

 The lines that speak the passionate heart,

 The spirit that lives alone.

 O he was a lone one

Fol dol the di do,

Yet he lived happily

I tell you.

 

 

from “The Great Hunger” by Patrick Kavanagh